ÌÇÐÄTV

We’re delighted to share that Hilary has recently published an article in . This is an outcome of her Wellcome Investigator Award held at ÌÇÐÄTV between 2021 and 2025, which explored postnatal mental disorders in twentieth-century Britain along with postdoctoral fellows, Kelly-Ann Couzens and Fabiola Creed. This has appeared as an advanced Open Access article and will be part of a special issue on Women, Reproduction and Mental Illness, scheduled to appear later this year.

This article explores the admission of Jewish women diagnosed with mental disorders related to pregnancy and childbearing into Colney Hatch Asylum around 1900. Admissions with puerperal insanity were prevalent amongst ‘Hebrew’ women, and in published work, including that of the institution’s medical officers, this was related to assumptions about marital and sexual practices, heredity and the ‘neurotic’ tendencies of Jewish people. However, analysis of the asylum’s casebooks reveals discrepancies between these explanations and those drawn on in practice. Similarly to other women admitted with disorders associated with childbearing, the mental breakdown of Jewish women was largely attributed to domestic stress and the strains of childbirth. The article also explores the testimonies of family members whose comments were incorporated into the asylum records, suggesting that these provide valuable insights into families’ understanding of the role of childbirth in prompting mental breakdown, reinforcing institutional diagnoses or at times diverging from them.

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Summary

This article examines a twofold specificity in circumstances that were brought about by the intervention of the Catholic Women’s League in the Belgian mother and infant welfare system between 1945 and 1975: the importance of religion and the central role of women volunteers in state-funded medical-social facilities. For the Women’s League, the infant clinics were a means of defending Catholic positions on the family and birth control on the ground, and of asserting its legitimacy to intervene in child protection policies. After 1945, the women who volunteered in the clinics took on apostolic missions, but also contributed to the medicalisation of children’s education. Protected by the Women’s League, they occupied rather unusual positions of authority. This article explores how the League succeeded in maintaining the presence of volunteers by creating new social services and missions when the medical and religious missions of clinics were changing in the early 1960s.