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BEGIN:VEVENT
DTSTAMP:20260513T234544Z
DTSTART;VALUE=DATE-TIME:20190115T120000
DTEND;VALUE=DATE-TIME:20190115T134500
SUMMARY:WiP: Dr Joe Sanzo (Classics/IAS\, ����TV) 'Religious Differentia
 tion and Healing among “Ordinary” Christians in Late Antiquity: The Evid
 ence from Amulets and Related Sources'
TZID:Europe/London
UID:20190115-8a1785d766c4e1b10166e39e70383980@warwick.ac.uk
CREATED:20190103T182422Z
DESCRIPTION:A light lunch will be provide - please let Sheilagh know if y
 ou are attending. Joseph E. Sanzo\, Ph.D. is a WIRL Marie Skłodowska-Cur
 ie COFUND Fellow at the Institute of Advanced Study\, ����TV. Much lite
 rary and archaeological scholarship over the past several decades on top
 ics\, such as early Jewish–Christian relations and early Christian heres
 iology\, has tended to associate the interest in drawing clear-cut relig
 ious boundaries between Christians and non-Christians with a handful of 
 Christian elites (e.g.\, Justin Martyr\, Irenaeus\, Hippolytus\, Epiphan
 ius\, John Chrysostom\, and Augustine). This same line of scholarship of
 ten contrasts this elite concern for religious differentiation with the 
 vast majority of Christians\, who are said to have interacted with their
  non-Christian neighbors in more amicable ways. While the recent work by
  scholars\, such as Geoffrey Smith and Heidi Wendt\, reveals that the ea
 rly Christian interest in religious differentiation extended beyond trad
 itional orthodox circles\, the question of religious difference among th
 e “ordinary” Christians has not been sufficiently addressed. In this pap
 er\, I address the question of religious differentiation among the rank-
 and-file Christians by attending to Christian amulets and patristic text
 s condemning amulets – a cluster of Christian sources often seen as refl
 ecting blurred boundaries or a lack of concern for religious difference.
  In particular\, I examine a series of healing amulets from late antique
  Egypt that drew clear-cut religious boundaries between Christians and J
 ews\, yet configured those boundaries differently than traditional taxon
 omies. I then examine a few literary texts condemning the clients who us
 ed amulets. These literary testimonies suggest that Christian clients we
 re likewise sensitive to religious difference – and could frame religiou
 s difference in highly inflammatory ways – even as they crossed the soci
 al and religious boundaries that ecclesiastical leaders promoted. I conc
 lude that the diverse\, yet clearly demarcated configurations of religio
 us difference evident in these material and literary sources require us 
 to reexamine the evidence often used to imply a lack of interest in reli
 gious differentiation among the Christian masses and suggests that the i
 mpulse to differentiate and malign was probably much more widespread in 
 late antique Christianity than scholars now generally acknowledge.
LOCATION:H0.60\, Humanities building\, University of ����TV
CATEGORIES:WIP Forum
LAST-MODIFIED:20190103T182422Z
ORGANIZER;CN=Sheilagh Holmes:
END:VEVENT
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