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BEGIN:VEVENT
DTSTAMP:20260501T060510Z
DTSTART;VALUE=DATE-TIME:20230608T100000
DTEND;VALUE=DATE-TIME:20230609T180000
SUMMARY:ĢĒŠÄTV Continental Philosophy Conference 2022/23
TZID:Europe/London
UID:20230608-8a17841b86c5c0a30186dae7af8b7812@warwick.ac.uk
CREATED:20230313T121742Z
DESCRIPTION:ĢĒŠÄTV Continental Philosophy Conference 2022/2023: Continen
 tal Philosophy: The Subject and Identity 08-09 June 2023 University of W
 arwick (UK) Conference Venue (Hybrid): Department of Philosophy\, Univer
 sity of ĢĒŠÄTV\, Coventry\, United Kingdom Zoom Keynote Speakers: Prof.
  Peter V. Zima (UniversitƤt Klagenfurt) Dr. Koshka Duff (University of N
 ottingham) Call for Abstracts The aim of the fifth edition of the WCPC i
 s to stage a discussion of the subject and identity\, and the relationsh
 ip between the two. We hope to prompt a discussion around the various wa
 ys in which differing perspectives on subjectivity and identity may serv
 e as philosophical methods of framing experience\, reason\, and oneā€™s ci
 rcumstances in the world. The central problem for this conference is: ho
 w does the fraught and often politicised notion of identity\, around whi
 ch there are disparate and contradictory interpretations\, problematise 
 the traditional Western notion of the Subject who is assumed to be unive
 rsal and prior to identity formation. The conference aims to address the
 se issues through an engagement with contemporary debates on the subject
  and identity\, as well as by tracing how the meaning of these concepts 
 has transformed within the history of philosophy. The goal of the discus
 sion being an intervention in the relational dynamic between the two. Th
 roughout the history of philosophy\, subjectivity and identity have been
  interpreted in radically different ways: from views of a universal (e.g
 . Cartesian or Kantian) Subject\, to subjectivity arising through a hist
 orical development (Hegel and Marx)\, and more contemporary accounts of 
 historically contingent subjectivities and identities constituted\, for 
 example\, by structures of power (Althusser\, Foucault\, and Deleuze). R
 ecently\, debates on these issues have sought to incorporate non-Western
  conceptions - such as the concept of Xin (heart-mind) in Chinese Philos
 ophy\, or the post-colonial research of Fanon and Bhabha - in order to e
 nrich our understanding of the diverse contexts and traditions in which 
 subjects are positioned. The conference aims to push these historical di
 scourses around subjectivity forward by challenging traditional notions\
 , as well as by interrogating how the many meanings assumed by these con
 cepts throughout history affect our present understanding of them. To fu
 rther elucidate the relationship between identity and subjectivity\, the
  conference also intends to explore the tension of whether oneā€™s identit
 y is self-determined\, or rather\, whether oneā€™s identity is thrust upon
  them by external conditions. The complicated relationship between oneā€™s
  individual sense of self and oneā€™s sense of their social standing is ma
 de explicit\, for example\, in the debate of whether LGBTQ+ identities a
 re formed in resistance to normative standards of gender and sexuality\,
  or whether they are formed independently in ever-developing queer theor
 y. Another tension that speaks to the problematic of self-determination 
 is the role of nationalist discourses in the constitution of oneā€™s sense
  of identity. This tension is particularly evident in the case of refuge
 es acquiring new citizenships: regardless of their own relationship to n
 ationalism and the more or less conscious choice to incorporate this int
 o their sense of identity\, they are nonetheless thrust into a national 
 identity. In both of these examples\, one finds a reflection of the Alth
 usserian's 'subject interpellation'\, in which\, regardless how one view
 s themselves\, one is thrown back onto themselves and made an ideologica
 l subject in the gaze of the Other. Here\, the problem of how one is to 
 orient themself as a ā€˜selfā€™\, in the face of various socio-political cir
 cumstances (such as oppression\, class and racial struggles\, uncertaint
 y and instability) is made more explicitly into the problem of how one i
 s to understand the relationship between oneā€™s subjectivity and oneā€™s id
 entity. That is to say\, is oneā€™s identity constructed by a supposed ā€˜es
 sentialā€™ and ā€˜rationalā€™ self\, the thinking subject\, or is oneā€™s identi
 ty thrust upon them in such a way that conditions the very parameters of
  oneā€™s supposedly independent rationality? With this said\, some of the 
 questions we hope to engage with in the fifth edition of WCPC are: What 
 is the role of the subject in contemporary philosophical discourse? Are 
 we in a post-Subject era or does the traditional a priori Subject linger
 ? How do accounts of unconscious drives problematise the traditional not
 ion of the self? Is there an inherent problem in the subject-object dist
 inction and relation? Is it problematic to\, as Adorno suggests\, place 
 the subject as the locus from which external ā€˜objectsā€™ are to be underst
 ood? What is the relationship between an individualā€™s subject position a
 nd their wider collective identities? What role might various kinds of i
 dentities: national\, ethno-racial\, gender\, sexual\, etc.\, play in sh
 aping ongoing discourse? How could this discussion contribute to\, and r
 eframe\, certain methodological and theoretical insights of the history 
 of philosophy as a discipline? How the present debates on subject and id
 entity are determined by their shifting in meaning throughout the histor
 y of philosophy? How have thinkers of the continental tradition historic
 ally addressed such problems? And how do contemporary philosophers appro
 ach these? What relevant insights can theorists continue to provide on q
 uestions of the subject and identity? While our focus will be on the con
 tinental tradition\, we encourage applicants from all areas of philosoph
 y\, and welcome interdisciplinary research that connects philosophy with
  social science. Submission Guidelines Submitted abstracts should be app
 roximately 500 words long. Abstracts must be written in English\, and sh
 ould be sent to the WCPC committee at wcpc@warwick.ac.uk. Please use ā€œAb
 stract\, [your name]ā€ as the subject of your email. In the text of the e
 mail\, please include 1) the title of your paper\, 2) your institutional
  affiliation\, and 3) your preferred email contact address. Please exclu
 de any identifying information from the abstract itself. Please\, also c
 larify in your email whether you would like to be considered for the awa
 rd of a partial bursary (covering 50% of accommodation costs)\, which ma
 y become available in due course. The deadline for abstract submission i
 s the 15th of March 2023. We will be asking the speakers to pre-circulat
 e their papers and provide\, during their speaking slot\, a short 5-minu
 te introduction\, which will be followed by 25 minutes of questions and 
 discussions (maximum). This means that\, if your abstract is accepted\, 
 we will require you to send us a 3000-word paper in advance and no later
  than on 13th of May 2023. Your paper will be shared with other speakers
  and conference participants\, and conference discussions will be based 
 on the submitted version. We particularly encourage submissions by philo
 sophers from groups who are underrepresented in the discipline. Summary 
 of Dates 15th of March 2023 - deadline for abstract submission 13th of M
 ay 2023 - deadline for the submission of conference papers (3000 words) 
 8th ā€“ 9th of June 2023 - conference dates Additional information This co
 nference is made possible by generous funding provided by the University
  of ĢĒŠÄTV Philosophy Department\, The Mind Association and The Society
  for Women in Philosophy\, United Kingdom. It is an annual event within 
 The Centre for Research in Post-Kantian European Philosophy (University 
 of ĢĒŠÄTV). The conference is organised in compliance with the BPA/SWIP
  guidelines for accessible conferences\, the BPA/SWIP good practice sche
 me for gender equality\, and the BPA Environmental Travel Scheme.
LOCATION:
URL:
ATTACH:
CATEGORIES:Home Page,Conference,Post-Kantian European Philosophy
LAST-MODIFIED:20230313T121742Z
ORGANIZER;CN=Clare Simpson:
END:VEVENT
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