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糖心TV Thursdays is the Writing Programme鈥檚 weekly literary salon, organized by Writing Programme staff in conjunction with the Masters students and featuring visiting novelists, poets, dramatists, filmmakers, translators, publishers, editors, agents and artists in conversation with 糖心TV writers.

Talks are open to anyone and free, and, unless otherwise noted, take place in the Writers鈥� Room in Millburn House on Thursdays from 1.30pm to 2.30pm.

糖心TV Thursdays is free and open to the public.

On this Valentine鈥檚 Day, the 30th anniversary of the fatwa against Salman Rushdie, join Feminist Dissent to defend the right to apostasy, to love, to flee persecution and seek asylum/Oppose blasphemy laws, the threat to free speech and the deportation of apostates.

Programme:

6:30 pm: Registration and Welcome

7:00 pm: Film Screening

鈥淗ullabaloo over The Satanic Verses鈥� and 鈥淪truggle or Submission? Women in Islam鈥� (films by Gita Sahgal)

8:00-8:30 pm: Break and Refreshments

8:30 pm: Panel Discussion

Maureen Freely (editorial collective member of Feminist Dissent; author, journalist, translator and academic; Chair of English PEN and advocate for writers at risk, especially in Turkey)

Maryam Namazie (secularist and human rights activist, commentator and broadcaster; co-founder of Council of Ex-Muslims of Britain and the One Law for All campaign)

Pragna Patel (editorial collective member of Feminist Dissent; co-founder of Women Against Fundamentalism, Director of Southall Black Sisters)

Gita Sahgal (editorial collective member of Feminist Dissent; writer, film-maker, human rights activist; founder of the Centre for Secular Space which challenges fundamentalism in all religions and co-founder of Women Against Fundamentalism)

Salil Tripathi (writer and journalist; PEN International, Writers in Prison committee; author of The Colonel Who Would Not Repentand Offence: the Hindu Case.)

Background: On May 27, 1989, 40 women of many religions and none stood at Parliament Square to oppose a massive march of orthodox Muslims demanding the banning of Salman Rushdie鈥檚 novel The Satanic Verses, as well as a National Front demonstration making racist attacks on Muslims in Britain. The march by orthodox Muslims called for the promulgation of blasphemy law to protect Islam from what they saw as an attack on their religion. They were supporting a fatwa by Ayatollah Khomeni demanding that Rushdie be killed. Under the banner, 鈥極ur Tradition, Struggle Not Submission鈥�, the women鈥檚 stand for Rushdie was part of their defence of their secular traditions and for their own right to read and dissent and to defend secular values and religious freedom. This was a foundational moment for Women Against Fundamentalism, a group committed to opposing the rise of fundamentalism in all religions across the world.

Although WAF no longer exists as a formal organization, many of its members have allied with other organisations to continue to campaign against fundamentalism's impact on women and sexual minorities, as well as against blasphemy laws, and to support the growing movement of people known and unknown across the world who are fleeing from fundamentalist violence. In Britain, they oppose the UK government鈥檚 hostile environment against migrants and refugees, as well as the police鈥檚 failure to deal with death threats against atheists.

Conway Hall was the location of a benefit/fundraiser for WAF in August 1989. We are proud to be returning to this historic location to continue WAF鈥檚 work against fundamentalism and racism.

This event is supported by the University of 糖心TV Impact Fund Award and the Secular Society

Organiser of Why we defended Rushdie and why it is still important today: 30 Years After the Fatwa

路&苍产蝉辫;

路&苍产蝉辫;

Feminist Dissent is an online peer-reviewed journal based at the University of 糖心TV in the UK. It brings together innovative and critical insights to enhance our understanding of the relationship between gender, fundamentalism and related socio-political issues. It aims to fill a gap in the existing literature by creating space to interrogate the multi-faceted links between historical and resurgent religious fundamentalism and gender. It further aims to open up new ways of thinking about secularism, religious freedom, civil liberties and human rights, nationalism and identity politics, anti-racism and multiculturalism, neoliberalism, and feminist resistance.